BATTLE OF KADESH
The Egyptians and Hittites challenged one another for control of the eastern Mediterranean. The Hittites had iron weapons, the Egyptians didn’t. In 1288 B.C., the fifth year of his reign, Ramses and his young sons mounted chariots and led an army of 20,000 men — a huge number at that time — to Syria for a "superpower showdown" against the Hittite king Muwatallis, whose a force was nearly twice as big as the Egyptian force. [Source: Rick Gore, National Geographic, April 1991]
At stake was Kadesh, a fortress town in Syria that guarded the trade routes to the east (the Egyptians, and probably, the Hittites imported silk from China). Seti I, Ramses father, had captured the city, but when he returned to Egypt, the Hittites recaptured it.
Ramses's army was surprised by an ambush from the Hittites outside of Kadesh and the Egyptian army scattered. According to an inscription of dubious merit, Ramses found himself abandoned but nevertheless mounted his chariot and led a charge and Egyptian reinforcements arrived and this time the Hittites were on the run. In reality the Egyptians were routed but neither side was able to gain territory on the other, so Ramses went home and raised a monument to declare his great victory.
Ramses led military campaigns against the Hittites until he was in his 40s. After 15 years of fighting the Egyptians and Hittites signed a peace treaty that proved to be so cordial that the Hittite king Hattusilis III sent his eldest daughter,Maat-Hor-Nefersure to wed Ramses II in 1246 B.C. The marriage almost didn't come off because of a last minute argument between Ramses II and Hattusilis over the dowry.
The marriage between Ramses and Maat-Hor-Nefersure ushered in a long period of peace and prosperity that lasted until Ramses' death. Ramses later married another one of Hattusilis's daughters. The Hitittes may have even sent craftsman to Egypt to make iron shields and weapons for the Egyptians.♣
Websites on Ancient Egypt: UCLA Encyclopedia of Egyptology, escholarship.org ; Internet Ancient History Sourcebook: Egypt sourcebooks.fordham.edu ; Discovering Egypt discoveringegypt.com; BBC History: Egyptians bbc.co.uk/history/ancient/egyptians ; Ancient History Encyclopedia on Egypt ancient.eu/egypt; Digital Egypt for Universities. Scholarly treatment with broad coverage and cross references (internal and external). Artifacts used extensively to illustrate topics. ucl.ac.uk/museums-static/digitalegypt ; British Museum: Ancient Egypt ancientegypt.co.uk; Egypt’s Golden Empire pbs.org/empires/egypt; Metropolitan Museum of Art www.metmuseum.org ; Oriental Institute Ancient Egypt (Egypt and Sudan) Projects ; Egyptian Antiquities at the Louvre in Paris louvre.fr/en/departments/egyptian-antiquities; KMT: A Modern Journal of Ancient Egypt kmtjournal.com; Ancient Egypt Magazine ancientegyptmagazine.co.uk; Egypt Exploration Society ees.ac.uk ; Amarna Project amarnaproject.com; Egyptian Study Society, Denver egyptianstudysociety.com; The Ancient Egypt Site ancient-egypt.org; Abzu: Guide to Resources for the Study of the Ancient Near East etana.org; Egyptology Resources fitzmuseum.cam.ac.uk
Background Behind the Battle of Kadesh
Ramesses II on chariot Ramses II desired northern Syria because of vital routes linking the Caucasus and Anatolia with Mesopotamia. The region was controlled by the Hittites, whose power and prosperity was mostly dependent on control of these routes and metal sources. Although Ramses II inscriptions proclaim victory at the key battle of Kadesh (Qadesh), it seems more likely that Ramses was turned back by the Hittite king Muwatalli. Many historians view the battle at Kadesh as a disaster for the Egyptians — a near defeat caused poor military intelligence on the part of the Egyptians and salvaged only with the help of last-minute arrival of reinforcements from the Lebanese coast. In Ramses II' accounts of the event, which, cover entire walls of some of his monuments, the battle was a dramatic and glorious Egyptian victory achieved single-handedly by Ramses himself. This battle took place in the 5th year of Ramses (c 1275 B.C. by the most commonly used chronology).” [Source: Crystal Links]
Mark Millmore wrote in discoveringegypt.com: “As was usual in those days, the threat of foreign aggression against Egypt was always at its greatest on the ascension of a new Pharaoh. Subject kings no doubt saw it as their duty to test the resolve of a new king in Egypt. Likewise, it was incumbent on the new Pharaoh it make a display of force if he was to keep the peace during his reign.” [Source: Mark Millmore, discoveringegypt.com discoveringegypt.com ^^^]
“On his second campaign against the Hittites, Ramses found got himself in trouble attacking “the deceitful city of Kadesh”. “He had divided his army into four sections: the Amun, Ra, Ptah and Setekh divisions. Ramses himself was in the van, leading the Amon division with the Ra division about a mile and a half behind. He had decided to camp outside the city – but unknown to him, the Hittite army was hidden and waiting. They attacked and routed the Ra division as it was crossing a ford. With the chariots of the Hittites in pursuit, Ra fled in disorder – spreading panic as they went. They ran straight into the unsuspecting Amun division. With half his army in flight, Ramses found himself alone. With only his bodyguard to assist him, he was surrounded by two thousand five hundred Hittite chariots. ^^^
“The king, realising his desperate position, charged the enemy with his small band of men. He cut his way through, slaying large numbers as he escaped. “I was,” said Ramses, “by myself, for my soldiers and my horsemen had forsaken me, and not one of them was bold enough to come to my aid.” At this point, the Hittites stopped to plunder the Egyptian camp – giving the Egyptians time to regroup with their other two divisions. They then fought for four hours, at the end of which time both sides were exhausted and Ramses was able to withdraw his troops.” ^^^
Account of the Battle of Kadesh and Other Hittite Campaigns
"The Asiatic Campaigning of Ramses II", a text that describes the Battle of Kadesh found on the wall of several buildings associated with Ramses II, reads: “Now then, his majesty had prepared his infantry, his chariotry, and the Sherden of his majesty's cap-turing, whom he had carried off by the victories of his arm, equipped with all their weapons, to whom the orders of combat had been given. His majesty journeyed northward, his infantry and chariotry with him. He began to march on the good way in the year 5, 2nd month of the third season, day 9, (when) his majesty passed the fortress of Sile. [He] was mighty like Montu when he goes forth, (so that) every foreign country was trembling before him, their chiefs were presenting their tribute, and all the rebels were coming, bowing down through fear of the glory of his majesty. His infantry went on the narrow passes as if on the highways of Egypt. Now after days had passed after this, then his majesty was in Ramses Meri-Amon, the town which is in the Valley of the Cedar. [Source: James B. Pritchard, “Ancient Near Eastern Texts” (ANET), Princeton, 1969, pp.255-256 web.archive.org]
“His majesty proceeded northward. After his majesty reached the mountain range of Kadesh, then his majesty went forward like his father Montu, Lord of Thebes, and he crossed the ford of the Orontes, with the first division of Amon (named) "He Gives Victory to User-maat-Re Setep-en-Re.'' His majesty reached the town of Kadesh ....Now the wretched foe belonging to Hatti, with the numerous foreign countries which were with him, was waiting hidden and ready on the northeast of the town of Kadesh, while his majesty was alone by himself with his retinue. The division of Amon was on the march behind him; the division of Re was crossing the ford in a district south of the town of Shabtuna, at the dis-stance of one iter from the place where his majesty was ; the division of Ptah was on the south of the town of Arnaim; and the division of Seth was marching on the road. His majesty had formed the first ranks of battle of all the leaders of his army, while they were (still) on the shore in the land of Amurru ....
Year 5, 3rd month of the third season, day 9, under the majesty of (Ramses II). When his majesty was in Djahi on his second victorious campaign, the goodly awakening in life, prosperity, and health was at the tent of his majesty on the mountain range south of Kadesh. After this, at the time of dawn, his majesty appeared like the rising of Re, and he took the adornments of his father Montu. The lord proceeded northward, and his majesty arrived at a vicinity south of the town of Shabtuna.... [add full text of battle here]
Another text related to later campaigning by Ramses II against the Hittites reads: “ The town which his majesty desolated in the year 8, Merom. The town which his majesty desolated in the year 8, Salem. The town which his majesty desolated on the mountain of Beth-Anath, Kerep (Palestine ?). The town which his majesty desolated in the land of Amurru, Deper (region of Tunip in Syria?). The town which his majesty desolated, Acre. The wretched town which his majesty took when it was wicked, Ashkelon. It says: "Happy is he who acts in fidelity to thee, (but) woe (to) him who transgresses. thy frontier! Leave over a heritage, so that we may relate thy strength to every ignorant foreign country!”
The Beth-Shan Stelae of Ramses reads: “Year 9, 4th month of the second season, day 1 ... When day had broken, he made to retreat the Asiatics .... They all come bowing down to him, to his palace of life and satisfaction, Per-Ramses-Meri-Amon-the-Great of Victories (the capital in Delta). [Source: II ANET., p.254. BASOR (1952): 24-32]
Poem on the Battle of Kadesh
he Battle of Kadesh has been detailed in the poem of Pentaur, the son of Ramses III. In the poem, Ramses II is exalted as a great warrior and leader. The poem was inscribed upon the walls of five temples, one of which was at Karnak, on orders of Ramses II. Accompanying poem on these walls were enormous engraved illustrations of the scenes of the poem. Many commemorate the exploits of Ramses II in his battle with the Hittites. In the poem the Khita is the Egyptian name foe the Hittites.
Pen-ta-ur’s Victory of Ramses II Over the Khita: (1326 B.C.) reads
“THEN the king of Khita-land,
With his warriors made a stand,
But he durst not risk his hand
In battle with our Pharaoh;
So his chariots drew away,
Unnumbered as the sand,
And they stood, three men of war
On each car;
And gathered all in force
Was the flower of his army,
for the fight in full array,
But advance, he did not dare,
Foot or horse. [Source: Eva March Tappan, ed., “The World's Story: A History of the World in Story, Song and Art,” (Boston: Houghton Mifflin, 1914), Vol. III: Egypt, Africa, and Arabia, trans. W. K. Flinders Petrie, pp. 154-162]
“So in ambush there they lay,
Northwest of Kadesh town;
And while these were in their lair,
Others went forth south of Kadesh,
on our midst, their charge was thrown
With such weight, our men went down,
For they took us unaware,
And the legion of Pra-Hormakhu gave way.
“But at the western side
Of Arunatha's tide,
Near the city's northern wall,
our Pharaoh had his place.
And they came unto the king,
And they told him our disgrace;
Then Ramses uprose,
like his father, Montu in might,
All his weapons took in hand,
And his armor did he don,
Just like Baal, fit for fight;
And the noble pair of horses that carried Pharaoh on,
Lo! "Victory of Thebes" was their name,
And from out the royal stables of great Miamun they came.
Hittites Attack Ramses II in the Poem on the Battle of Kadesh
“Then the king he lashed each horse,
And they quickened up their course,
And he dashed into the middle of the hostile, Hittite host,
All alone, none other with him, for he counted not the cost.
Then he looked behind, and found
That the foe were all around,
Two thousand and five hundred of their chariots of war;
And the flower of the Hittites, and their helpers, in a ring —
Men of Masu, Keshkesh, Pidasa, Malunna, Arathu,
Qazauadana, Kadesh, Akerith, Leka and Khilibu —
Cut off the way behind, [Source: Eva March Tappan, ed., “The World's Story: A History of the World in Story, Song and Art,” (Boston: Houghton Mifflin, 1914), Vol. III: Egypt, Africa, and Arabia, trans. W. K. Flinders Petrie, pp. 154-162]
Retreat he could not find;
There were three men on each car,
And they gathered all together, and closed upon the king.
"Yea, and not one of my princes, of my chief men and my great,
Was with me, not a captain, not a knight;
For my warriors and chariots had left me to my fate,
Not one was there to take his part in fight."
“Then spake Pharaoh, and he cried:
"Father Ammon, where are you?
Shall a sire forget his son?
Is there anything without your knowledge I have done?
From the judgments of your mouth when have I gone?
Have I e'er transgressed your word?
Disobeyed, or broke a vow?
Is it right, who rules in Egypt, Egypt's lord,
Should e'er before the foreign peoples bow,
Or own their rod?
Whate'er may be the mind of this Hittite herdsman horde,
Ramses II Pleas for Help from the Gods the Poem in the Battle of Kadesh
Sure Ammon at should stand higher
than the wretch who knows no God?
Father Ammon, is it nought
That to you I dedicated noble monuments, and filled
Your temples with the prisoners of war?
That for you a thousand years shall stand the shrines
I dared to build?
The king, probably, is here identifying himself with Ammon.
That to you my palace-substance I have brought,
That tribute unto you from afar
A whole land comes to pay,
That to you ten thousand oxen for sacrifice I fell,
And burn upon your altars the sweetest woods that smell;
That all your heart required, my hand did ne'er gainsay?
I have built for you tall gates and wondrous works beside the Nile,
I have raised you mast on mast,
For eternity to last, [Source: Eva March Tappan, ed., “The World's Story: A History of the World in Story, Song and Art,” (Boston: Houghton Mifflin, 1914), Vol. III: Egypt, Africa, and Arabia, trans. W. K. Flinders Petrie, pp. 154-162]
From Elephantin's isle
The obelisks for you I have conveyed,
It is I who brought alone
The everlasting stone,
It is I who sent for you,
The ships upon the sea,
To pour into your coffers the wealth of foreign trade;
Is it told that such a thing
By any other king,
At any other time, was done at all?
Let the wretch be put to shame
Who refuses your commands,
But honor to his name
Who to Ammon lifts his hands.
To the full of my endeavor,
With a willing heart forever,
I have acted unto you,
And to you, great God, I call;
For behold! now, Ammon, I,
In the midst of many peoples, all unknown,
Unnumbered as the sand,
Here I stand,
There is no one at my side,
My warriors and chariots afeared,
Have deserted me, none heard
My voice, when to the cravens I, their king, for succor, cried.
But I find that Ammon's grace
Is better far to me
Than a million fighting men and ten thousand chariots be.
Yea, better than ten thousand, be they brother, be they son,
When with hearts that beat like one,
Together for to help me they are gathered in one place.
The might of men is nothing, it is Ammon who is lord,
What has happened here to me is according to your word,
And I will not now trangress your command;
But alone, as here I stand,
To you my cry I send,
Unto earth's extremest end,
Saying, 'Help me, father Ammon, against the Hittite horde."'
“Then my voice it found an echo in Hermonthis' temple-hall,
Ammon heard it, and he came unto my call;
And for joy I gave a shout,
From behind, his voice cried out,
"I have hastened to you, Ramses Miamun,
Behold! I stand with you,
Behold! 'tis I am he,
Own father thine, the great god Ra, the sun.
Lo! mine hand with thine shall fight,
And mine arm is strong above
The hundreds of ten thousands, who against you do unite,
Of victory am I lord, and the brave heart do I love,
I have found in you a spirit that is right,
And my soul it does rejoice in your valor and your might."
Ramses II’s Escape for Hittites in the Poem on Kadesh
“Then all this came to pass, I was changed in my heart
Like Monthu, god of war, was I made,
With my left hand hurled the dart,
With my right I swung the blade,
Fierce as Baal in his time, before their sight.
Two thousand and five hundred pairs of horses were around,
And I flew into the middle of their ring,
By my horse-hoofs they were dashed all in pieces to the ground,
None raised his hand in fight,
For the courage in their breasts had sunken quite;
And their limbs were loosed for fear,
And they could not hurl the dart,
And they had not any heart
To use the spear;
And I cast them to the water,
Just as crocodiles fall in from the bank,
So they sank.
And they tumbled on their faces, one by one.
At my pleasure I made slaughter,
So that none
E'er had time to look behind, or backward fled;
Where he fell, did each one lay
On that day,
From the dust none ever lifted up his head.
“Then the wretched king of Khita, he stood still,
With his warriors and his chariots all about him in a ring,
Just to gaze upon the valor of our king
In the fray.
And the king was all alone,
Of his men and chariots none
To help him; but the Hittite of his gazing soon had fill,
For he turned his face in flight, and sped away.
Then his princes forth he sent,
To battle with our lord,
Well equipped with bow and sword
And all goodly armament,
Chiefs of Leka, Masa, Kings of Malunna, Arathu,
Qar-qa-mash, of the Dardani, of Keshkesh, Khilibu.
And the brothers of the king were all gathered in on place,
Two thousand and five hundred pairs of horse —
And they came right on in force,
The fury of their faces to the flaming of my face. [Source: Eva March Tappan, ed., The World's Story: A History of the World in Story, Song and Art, (Boston: Houghton Mifflin, 1914), Vol. III: Egypt, Africa, and Arabia, trans. W. K. Flinders Petrie, pp. 154-162]
“Then, like Monthu in his might,
I rushed on them apace,
And I let them taste my hand
In a twinkling moment's space.
Then cried one unto his mate,
"This is no man, this is he,
This is Sutek, god of hate,
With Baal in his blood;
Let us hasten, let us flee,
Let us save our souls from death,
Let us take to heel and try our lungs and breath."
And before the king's attack,
Lands fell, and limbs were slack,
They could neither aim the bow, nor thrust the spear,
But just looked at him who came
Charging on them, like a flame,
And the King was as a griffin in the rear.
Behold thus speaks the Pharaoh, let all know,
I struck them down, and there escaped me none
Then I lifted up my voice, and I spake,
Ho! my warriors, charioteers,
Away with craven fears,
Halt, stand, and courage take,
Behold I am alone,
Yet Ammon is my helper, and his hand is with me now."
“When my Menna, charioteer, beheld in his dismay,
How the horses swarmed around us, lo! his courage fled away,
And terror and affright
Took possession of him quite;
And straightway he cried out to me, and said,
“"Gracious lord and bravest king, savior-guard
Of Egypt in the battle, be our ward;
Behold we stand alone, in the hostile Hittite ring,
Save for us the breath of life,
Give deliverance from the strife,
Oh! protect us, Ramses Miamun!
Oh! save us, mighty King!"
“Then the King spake to his squire,
"Halt! take courage, charioteer,
As a sparrow-hawk swoops down upon his prey,
So I swoop upon the foe, and I will slay,
I will hew them into pieces, I will dash them into dust;
Have no fear,
Cast such evil thought away,
These godless men are wretches that in Ammon put no trust."
Then the king, he hurried forward, on the Hittite host he flew,
"For the sixth time that I charged them," says the king — and listen well,
"Like Baal in his strength, on their rearward, lo! I fell,
And I killed them, none escaped me, and I slew, and slew, and slew."
Peace Treaty After the Battle of Kadesh
Neither the Egyptians nor the Hittites were able to get the upper hand, and finally — after 20 years of war — Ramses made a peace treaty with the Hittites. John Ray of Cambridge University wrote: “The empty victory of Qadesh was followed by a greater achievement, an international peace treaty with the Hittites, a copy of which is now on the wall of the General Assembly building of the United Nations. The treaty covers extradition, arbitration of disputes, and mutual economic aid, a clause which was later honoured by the Egyptians when their old enemies were afflicted with food shortage.” [Source: John Ray, Cambridge University, BBC, February 17, 2011 |::|]
Mark Millmore wrote in discoveringegypt.com:“It was agreed that Egypt was not to invade Hittite territory, and likewise the Hittites were not to invade Egyptian territory. They also agreed on a defence alliance to deter common enemies, mutual help in suppressing rebellions in Syria, and an extradition treaty. Thirteen years after the conclusion of this treaty in the thirty-fourth year of his reign, Ramses married the daughter of the Hittite prince. Her Egyptian name was Ueret-ma-a-neferu-Ra: meaning ” Great One who sees the Beauties of Ra”. [Source: Mark Millmore, discoveringegypt.com discoveringegypt.com]
Merenptah, Ramses II’s Successor, and His Battles Against the Libyans
Merenptah (1213 – 1203 B.C.) was Ramses II’s son and successor. Mark Millmore wrote in discoveringegypt.com: “In his last years, Ramses II had allowed the whole of the west side of the Delta to fall into the hands of foreigners, and on the east side the native Egyptians were being rapidly ousted by foreign settlers. His extravagant building projects had damaged the economy of the country and the people were impoverished. Now, through neglect, Egypt was in danger of losing the whole Delta, first to foreign immigrants and then by armed invasion. “This is the situation Ramses’ son, Merenptah, inherited. He spent the first few years of his reign making preparations for the struggle which he knew to be inevitable. [Source: Mark Millmore, discoveringegypt.com discoveringegypt.com]
Treaty of Kadesh Herodotus wrote in Book 2 of “Histories”: “When Senusret [Ramses II] died, he was succeeded in the kingship (the priests said) by his son Pheros [The King’s list shows no such name. It is probably not a name but a title, Pharaoh]. This king waged no wars, and chanced to become blind, for the following reason: the Nile came down in such a flood as there had never been, rising to a height of thirty feet, and the water that flowed over the fields was roughened by a strong wind; then, it is said, the king was so audacious as to seize a spear and hurl it into the midst of the river eddies. Right after this, he came down with a disease of the eyes, and became blind. [Source: Herodotus, “The Histories”, Egypt after the Persian Invasion, Book 2, English translation by A. D. Godley. Cambridge. Harvard University Press. 1920, Tufts]
“When he had been blind for ten years, an oracle from the city of Buto declared to him that the term of his punishment was drawing to an end, and that he would regain his sight by washing his eyes with the urine of a woman who had never had intercourse with any man but her own husband. Pheros tried his own wife first; and, as he remained blind, all women, one after another. When he at last recovered his sight, he took all the women whom he had tried, except the one who had made him see again, and gathered them into one town, the one which is now called “Red Clay”; having concentrated them together there, he burnt them and the town; but the woman by whose means he had recovered his sight, he married. Most worthy of mention among the many offerings which he dedicated in all the noteworthy temples for his deliverance from blindness are the two marvellous stone obelisks which he set up in the temple of the Sun. Each of these is made of a single block, and is over one hundred and sixty-six feet high and thirteen feet thick.”
Merenptah’s Battles Against the Libyans
Mark Millmore wrote in discoveringegypt.com: For the first time in over 400 years, since the Hyksos invasions that ended the Middle Kingdom, “Egypt was in danger of being overrun. The Libyan chief, Meryawy, had decided to attack and conquer the Delta he was convinced of an easy victory believing the Egyptians to have grown soft. So confident was he that he brought his wife and children and all his possessions with him.The night before the decisive battle Merenptah had a prophetic dream, “His Majesty saw in a dream as if a statue of the god Ptah stood before his Majesty. He said, while holding out a sword to him, ‘Take it and banish fear from thee.” [Source: Mark Millmore, discoveringegypt.com discoveringegypt.com ^^^]
“Merenptah had stationed archers in strategic positions, and they poured their arrows into the invading armies. “The bow-men of his Majesty spent six hours of destruction among them, then they were delivered to the sword.” Then when the enemy showed signs of breaking, Merenptah let loose his charioteers among them. He had promised his people that he would bring the enemy “like netted fish on their bellies”, and he fulfilled his promise. His Triumph-Song shows that he regarded the defeat of the Libyans not so much as a great victory but rather as a deliverance. “To Egypt has come great joy. The people speak of the victories which King Merenptah has won against the Tahenu: How beloved is he, our victorious Ruler! How magnified is he among the gods! How fortunate is he, the commanding Lord! Sit down happily and talk, or walk far out on the roads, for now there is no fear in the hearts of the people.”
“The fortresses are abandoned, the wells are reopened; the messengers loiter under the battlements, cool from the sun; the soldiers lie asleep, even the border-scouts go in the fields as they list. The herds of the field need no herdsmen when crossing the fullness of the stream. No more is there the raising of a shout in the night, ‘Stop! Someone is coming! Someone is coming speaking a foreign language!’ Everyone comes and goes with singing, and no longer is heard the sighing lament of men. The towns are settled anew, and the husband man eats of the harvest that he himself sowed. God has turned again towards Egypt, for King Merenptah was born, destined to be her protector.”
The defeat of the Libyans saved Egypt from utter ruin but her economic and political decline continued at a steady pace. The only other record of this time is of a grain shipment to the Hittites to relieve a famine so it seems the treaty between the two peoples continued to hold firm. The rest of the dynasty is torn by political struggles for the throne. These pharaohs were all weaklings and their disputes only served to plunge the country into civil disorder. “The land of Egypt was overthrown. Every man was his own guide, they had no superiors. The land was in chiefships and princedoms, each killed the other among noble and mean.”
Image Sources: Wikimedia Commons
Text Sources: UCLA Encyclopedia of Egyptology, escholarship.org ; Internet Ancient History Sourcebook: Egypt sourcebooks.fordham.edu ; Tour Egypt, Minnesota State University, Mankato, ethanholman.com; Mark Millmore, discoveringegypt.com discoveringegypt.com; Metropolitan Museum of Art, National Geographic, Smithsonian magazine, New York Times, Washington Post, Los Angeles Times, Discover magazine, Times of London, Natural History magazine, Archaeology magazine, The New Yorker, BBC, Encyclopædia Britannica, Time, Newsweek, Wikipedia, Reuters, Associated Press, The Guardian, AFP, Lonely Planet Guides, “World Religions” edited by Geoffrey Parrinder (Facts on File Publications, New York); “History of Warfare” by John Keegan (Vintage Books); “History of Art” by H.W. Janson Prentice Hall, Englewood Cliffs, N.J.), Compton’s Encyclopedia and various books and other publications.
Last updated September 2018